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The word is still used in French; but it is now more properly applied to the little printed book in which the questions and answers are contained.The subject will be treated in this article under the three heads: (1) Oral instruction by means of questions and answers has occupied a prominent place in the scholastic methods of the moral and religious teachers of all countries and of all ages.

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At first he was treated as an inquirer, and only the fundamental doctrines were communicated to him.

As soon as he had given proof of his knowledge and fitness he was admitted to the catechumenate proper, and was further instructed.

When addressing a mere inquirer they would naturally be more guarded and less explicit than if they had to do with one who had passed through the catechumenate. The "Procatechesis" and the eighteen discourses were intended for the during Lent, in immediate preparation for reception into the Church.

Sometimes, indeed, the language was so chosen that it conveyed only half the truth to the catechumen, while the initiated could understand the whole. The remaining discourses (19-24), called the "Catecheses Mystagogic", were delivered during Easter week to those who had been baptized at Easter; and these, though much shorter than the others, treat clearly and openly of baptism, confirmation, and the Holy Eucharist, the veil of secrecy being now removed.

As he himself summed up the matter, he taught "publicly, and from house to house, testifying both to Jews and Gentiles penance towards God, and faith in [ (3) The materials for describing the catechetical teaching of the ages immediately succeeding the Apostles are scanty.

The books of the New Testament were available, and all that would be needed would be to supplement these.

They had three forms of catechizing: domestic, conducted by the head of the family for the benefit of his children and servants; scholastic, by teachers in schools; and ecclesiastical by priests and Levites in the Temple and the synagogues. And after this instruction they were to initiate them into the Church, "baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (ibid.). Peter, "standing up with the eleven", declared to the Jews on Pentecost day, and proved to them from the Scriptures that Jesus, whom they had crucified, was "Lord and Christ". in the name of Jesus Christ, for the remission of your sins." "And with very many other words did he testify and exhort them" (Acts 2).

Proselytes were carefully instructed before being admitted to become members of the Jewish faith. When they had been convinced of this truth, and had compunction in their heart for their crime, they asked, "What shall we do? We have here an abridgment of the first catechetical instruction given by the Apostles. John came from Jerusalem and "prayed for them, that they might receive the Holy Ghost"; and doubtless declared to them the doctrine of that Holy Spirit (ibid.).

Thus, in the Didache we find little but moral instruction; but it is clear that those to whom it is addressed must have already received some knowledge of what they were to believe.

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